Abstract Summary
The paper explores the richness of scientific and philosophical approaches to matter in the thirteenth century. The twelfth-century Arabic- and Greek-into-Latin translation movements provided, in a relatively short time, Latinate audience with different accounts of matter as epistemic object proper to diverse disciplines—natural philosophy, logic, metaphysics, as well as alchemy, medicine, and astronomy. I will discuss tensions and implications arising from a consideration of such a plurality of meanings and theories of matter and materiality in the thirteenth century.